THE subject of this biography, SOJOURNER TRUTH, as she now calls herself-but whose name, originally, was Isabella-was born, as near as she can now calculate, between the years 1797 and 1800. She was the daughter of James and Betsey, slaves of one Colonel Ardinburgh, Hurley, Ulster County, New York.
Colonel Ardinburgh belonged to that class of people called Low Dutch.
Of her first master, she can give no account, as she must have been a mere infant when he died; and she, with her parents and some ten or twelve other fellow human chattels, became the legal property of his son, Charles Ardinburgh. She distinctly remembers hearing her father and mother say, that their lot was a fortunate one, as Master Charles was the best of the family,-being, comparatively speaking, a kind master to his slaves.
James and Betsey having, by their faithfulness, docility, and respectful behavior, won his particular regard, received from him particular favors-among which was a lot of land, lying back on the slope of a mountain, where, by improving the pleasant evenings and Sundays, they managed to raise a little tobacco, corn, or flax; which they exchanged for extras, in the articles of food or clothing for themselves and children. She has no remembrance that Saturday afternoon was ever added to their own time, as it is by some masters in the Southern States.
Among Isabella's earliest recollections was the removal of her master, Charles Ardinburgh, into his new house, which he had built for a hotel, soon after the decease of his father. A cellar, under this hotel, was assigned to his slaves, as their sleeping apartment,-all the slaves he possessed, of both sexes, sleeping (as is quite common in a state of slavery) in the same room. She carries in her mind, to this day, a vivid picture of this dismal chamber; its only lights consisting of a few panes of glass, through which she thinks the sun never shone, but with thrice reflected rays; and the space between the loose boards of the floor, and the uneven earth below, was often filled with mud and water, the uncomfortable splashings of which were as annoying as its noxious vapors must have been chilling and fatal to health. She shudders, even now, as she goes back in memory, and revisits this cellar, and sees its inmates, of both sexes and all ages, sleeping on those damp boards, like the horse, with a little straw and a blanket; and she wonders not at the rheumatisms, and fever-sores, and palsies, that distorted the limbs and racked the bodies of those fellow-slaves in after-life. Still, she does not attribute this cruelty-for cruelty it certainly is, to be so unmindful of the health and comfort of any being, leaving entirely out of sight his more important part, his everlasting interests,-so much to any innate or constitutional cruelty of the master, as to that gigantic inconsistency, that inherited habit among slaveholders, of expecting a willing and intelligent obedience from the slave, because he is a MAN-at the same time every thing belonging to the soul-harrowing system does its best to crush the last vestige of a man within him; and when it is crushed, and often before, he is denied the comforts of life, on the plea that he knows neither the want nor the use of them, and because he is considered to be little more or little less than a beast.
HER BROTHERS AND SISTERS.
Isabella's father was very tall and straight, when young, which gave him the name of 'Bomefree'-low Dutch for tree-at least, this is SOJOURNER's pronunciation of it-and by this name he usually went. The most familiar appellation of her mother was 'Mau-mau Bett.' She was the mother of some ten or twelve children; though Sojourner is far from knowing the exact number of her brothers and sisters; she being the youngest, save one, and all older than herself having been sold before her remembrance. She was privileged to behold six of them while she remained a slave.
Of the two that immediately preceded her in age, a boy of five years, and a girl of three, who were sold when she was an infant, she heard much; and she wishes that all who would fain believe that slave parents have not natural affection for their offspring could have listened as she did, while Bomefree and Mau-mau Bett,-their dark cellar lighted by a blazing pine-knot,-would sit for hours, recalling and recounting every endearing, as well as harrowing circumstance that taxed memory could supply, from the histories of those dear departed ones, of whom they had been robbed, and for whom their hearts still bled. Among the rest, they would relate how the little boy, on the last morning he was with them, arose with the birds, kindled a fire, calling for his Mau-mau to 'come, for all was now ready for her'-little dreaming of the dreadful separation which was so near at hand, but of which his parents had an uncertain, but all the more cruel foreboding. There was snow on the ground, at the time of which we are speaking; and a large old-fashioned sleigh was seen to drive up to the door of the late Col. Ardinburgh. This event was noticed with childish pleasure by the unsuspicious boy; but when he was taken and put into the sleigh, and saw his little sister actually shut and locked into the sleigh box, his eyes were at once opened to their intentions; and, like a frightened deer he sprang from the sleigh, and running into the house, concealed himself under a bed. But this availed him little. He was re-conveyed to the sleigh, and separated for ever from those whom God had constituted his natural guardians and protectors, and who should have found him, in return, a stay and a staff to them in their declining years. But I make no comments on facts like these, knowing that the heart of every slave parent will make its own comments, involuntarily and correctly, as soon as each heart shall make the case its own. Those who are not parents will draw their conclusions from the promptings of humanity and philanthropy:-these, enlightened by reason and revelation, are also unerring.
HER RELIGIOUS INSTRUCTION.
Isabella and Peter, her youngest brother, remained, with their parents, the legal property of Charles Ardinburgh till his decease, which took place when Isabella was near nine years old.
After this event, she was often surprised to find her mother in tears; and when, in her simplicity, she inquired, 'Mau-mau, what makes you cry?' she would answer, 'Oh, my child, I am thinking of your brothers and sisters that have been sold away from me.' And she would proceed to detail many circumstances respecting them. But Isabella long since concluded that it was the impending fate of her only remaining children, which her mother but too well understood, even then, that called up those memories from the past, and made them crucify her heart afresh.
In the evening, when her mother's work was done, she would sit down under the sparkling vault of heaven, and calling her children to her, would talk to them of the only Being that could effectually aid or protect them. Her teachings were delivered in Low Dutch, her only language, and, translated into English, ran nearly as follows:-
'My children, there is a God, who hears and sees you.' 'A God, mau-mau! Where does he live?' asked the children. 'He lives in the sky,' she replied; 'and when you are beaten, or cruelly treated, or fall into any trouble, you must ask help of him, and he will always hear and help you.' She taught them to kneel and say the Lord's Prayer. She entreated them to refrain from lying and stealing, and to strive to obey their masters.
At times, a groan would escape her, and she would break out in the language of the Psalmist-'Oh Lord, how long?' 'Oh Lord, how long?' And in reply to Isabella's question-'What ails you, mau-mau?' her only answer was, 'Oh, a good deal ails me'-'Enough ails me.' Then again, she would point them to the stars, and say, in her peculiar language, 'Those are the same stars, and that is the same moon, that look down upon your brothers and sisters, and which they see as they look up to them, though they are ever so far away from us, and each other.'
Thus, in her humble way, did she endeavor to show them their Heavenly Father, as the only being who could protect them in their perilous condition; at the same time, she would strengthen and brighten the chain of family affection, which she trusted extended itself sufficiently to connect the widely scattered members of her precious flock. These instructions of the mother were treasured up and held sacred by Isabella, as our future narrative will show.
At length, the never-to-be-forgotten day of the terrible auction arrived, when the 'slaves, horses, and other cattle' of Charles Ardinburgh, deceased, were to be put under the hammer, and again change masters. Not only Isabella and Peter, but their mother, were now destined to the auction block, and would have been struck off with the rest to the highest bidder, but for the following circumstance: A question arose among the heirs, 'Who shall be burdened with Bomefree, when we have sent away his faithful Mau-mau Bett?' He was becoming weak and infirm; his limbs were painfully rheumatic and distorted-more from exposure and hardship than from old age, though he was several years older than Mau-mau Bett: he was no longer considered of value, but must soon be a burden and care to some one. After some contention on the point at issue, none being willing to be burdened with him, it was finally agreed, as most expedient for the heirs, that the price of Mau-mau Bett should be sacrificed, and she receive her freedom, on condition that she take care of and support her faithful James,- faithful, not only to her as a husband, but proverbially faithful as a slave to those who would not willingly sacrifice a dollar for his comfort, now that he had commenced his descent into the dark vale of decrepitude and suffering. This important decision was received as joyful news indeed to our ancient couple, who were the objects of it, and who were trying to prepare their hearts for a severe struggle, and one altogether new to them, as they had never before been separated; for, though ignorant, helpless, crushed in spirit, and weighed down with hardship and cruel bereavement, they were still human, and their human hearts beat within them with as true an affection as ever caused a human heart to beat. And their anticipated separation now, in the decline of life, after the last child had been torn from them, must have been truly appalling. Another privilege was granted them-that of remaining occupants of the same dark, humid cellar I have before described: otherwise, they were to support themselves as they best could. And as her mother was still able to do considerable work, and her father a little, they got on for some time very comfortably. The strangers who rented the house were humane people, and very kind to them; they were not rich, and owned no slaves. How long this state of things continued, we are unable to say, as Isabella had not then sufficiently cultivated her organ of time to calculate years, or even weeks or hours. But she thinks her mother must have lived several years after the death of Master Charles. She remembers going to visit her parents some three or four times before the death of her mother, and a good deal of time seemed to her to intervene between each visit.
At length her mother's health began to decline-a fever-sore made its ravages on one of her limbs, and the palsy began to shake her frame; still, she and James tottered about, picking up a little here and there, which, added to the mites contributed by their kind neighbors, sufficed to sustain life, and drive famine from the door.
DEATH OF MAU-MAU BETT.
One morning, in early autumn, (from the reason above mentioned, we cannot tell what year,) Mau-mau Bett told James she would make him a loaf of rye-bread, and get Mrs. Simmons, their kind neighbor, to bake it for them, as she would bake that forenoon. James told her he had engaged to rake after the cart for his neighbors that morning; but before he commenced, he would pole off some apples from a tree near, which they were allowed to gather; and if she could get some of them baked with the bread, it would give a nice relish for their dinner. He beat off the apples, and soon after, saw Mau-mau Bett come out and gather them up.
At the blowing of the horn for dinner, he groped his way into his cellar, anticipating his humble, but warm and nourishing meal; when, lo! instead of being cheered by the sight and odor of fresh-baked bread and the savory apples, his cellar seemed more cheerless than usual, and at first neither sight nor sound met eye or ear. But, on groping his way through the room, his staff, which he used as a pioneer to go before, and warn him of danger, seemed to be impeded in its progress, and a low, gurgling, choking sound proceeded from the object before him, giving him the first intimation of the truth as it was, that Mau-mau Bett, his bosom companion, the only remaining member of his large family, had fallen in a fit of the palsy, and lay helpless and senseless on the earth! Who among us, located in pleasant homes, surrounded with every comfort, and so many kind and sympathizing friends, can picture to ourselves the dark and desolate state of poor old James-penniless, weak, lame, and nearly blind, as he was at the moment he found his companion was removed from him, and he was left alone in the world, with no one to aid, comfort, or console him? for she never revived again, and lived only a few hours after being discovered senseless by her poor bereaved James.
LAST DAYS OF BOMEFREE.
Isabella and Peter were permitted to see the remains of their mother laid in their last narrow dwelling, and to make their bereaved father a little visit, ere they returned to their servitude. And most piteous were the lamentations of the poor old man, when, at last, they also were obliged to bid him "Farewell!" Juan Fernandes, on his desolate island, was not so pitiable an object as this poor lame man. Blind and crippled, he was too superannuated to think for a moment of taking care of himself, and he greatly feared no persons would interest themselves in his behalf. 'Oh,' he would exclaim, 'I had thought God would take me first,-Mau-mau was so much smarter than I, and could get about and take care of herself;-and I am so old, and so helpless. What is to become of me? I can't do anything any more-my children are all gone, and here I am left helpless and alone.' 'And then, as I was taking leave of him,' said his daughter, in relating it, 'he raised his voice, and cried aloud like a child-Oh, how he DID cry! I HEAR it now -and remember it as well as if it were but yesterday-poor old man!!! He thought God had done it all-and my heart bled within me at the sight of his misery. He begged me to get permission to come and see him sometimes, which I readily and heartily promised him.' But when all had left him, the Ardinburghs, having some feeling left for their faithful and favorite slave, 'took turns about' in keeping him- permitting him to stay a few weeks at one house, and then a while at another, and so around. If, when he made a removal, the place where he was going was not too far off, he took up his line of march, staff in hand, and asked for no assistance. If it was twelve or twenty miles, they gave him a ride. While he was living in this way, Isabella was twice permitted to visit him. Another time she walked twelve miles, and carried her infant in her arms to see him, but when she reached the place where she hoped to find him, he had just left for a place some twenty miles distant, and she never saw him more. The last time she did see him, she found him seated on a rock, by the road side, alone, and far from any house. He was then migrating from the house of one Ardinburgh to that of another, several miles distant. His hair was white like wool-he was almost blind-and his gait was more a creep than a walk-but the weather was warm and pleasant, and he did not dislike the journey. When Isabella addressed him, he recognized her voice, and was exceeding glad to see her. He was assisted to mount the wagon, was carried back to the famous cellar of which we have spoken, and there they held their last earthly conversation. He again, as usual, bewailed his loneliness,-spoke in tones of anguish of his many children, saying, "They are all taken away from me! I have now not one to give me a cup of cold water-why should I live and not die?" Isabella, whose heart yearned over her father, and who would have made any sacrifice to have been able to be with, and take care of him, tried to comfort, by telling him that 'she had heard the white folks say, that all the slaves in the State would be freed in ten years, and that then she would come and take care of him.' 'I would take just as good care of you as Mau-mau would, if she was here'-continued Isabel. 'Oh, my child,' replied he, 'I cannot live that long.' 'Oh, do, daddy, do live, and I will take such good care of you,' was her rejoinder. She now says, 'Why, I thought then, in my ignorance, that he could live, if he would. I just as much thought so, as I ever thought any thing in my life-and I insisted on his living: but he shook his head, and insisted he could not.'
But before Bomefree's good constitution would yield either to age, exposure, or a strong desire to die, the Ardinburghs again tired of him, and offered freedom to two old slaves-Caesar, brother of Mau-mau Bett, and his wife Betsy-on condition that they should take care of James. (I was about to say, 'their brother-in-law'-but as slaves are neither husbands nor wives in law, the idea of their being brothers-in-law is truly ludicrous.) And although they were too old and infirm to take care of themselves, (Caesar having been afflicted for a long time with fever-sores, and his wife with the jaundice), they eagerly accepted the boon of freedom, which had been the life-long desire of their souls-though at a time when emancipation was to them little more than destitution, and was a freedom more to be desired by the master than the slave. Sojourner declares of the slaves in their ignorance, that 'their thoughts are no longer than her finger.'
DEATH OF BOMEFREE.
A rude cabin, in a lone wood, far from any neighbors, was granted to our freed friends, as the only assistance they were now to expect. Bomefree, from this time, found his poor needs hardly supplied, as his new providers were scarce able to administer to their own wants. However, the time drew near when things were to be decidedly worse rather than better; for they had not been together long, before Betty died, and shortly after, Caesar followed her to 'that bourne from whence no traveller returns'-leaving poor James again desolate, and more helpless than ever before; as, this time, there was no kind family in the house, and the Ardinburghs no longer invited him to their homes. Yet, lone, blind and helpless as he was, James for a time lived on. One day, an aged colored woman, named Soan, called at his shanty, and James besought her, in the most moving manner, even with tears, to tarry awhile and wash and mend him up, so that he might once more be decent and comfortable; for he was suffering dreadfully with the filth and vermin that had collected upon him.
Soan was herself an emancipated slave, old and weak, with no one to care for her; and she lacked the courage to undertake a job of such seeming magnitude, fearing she might herself get sick, and perish there without assistance; and with great reluctance, and a heart swelling with pity, as she afterwards declared, she felt obliged to leave him in his wretchedness and filth. And shortly after her visit, this faithful slave, this deserted wreck of humanity, was found on his miserable pallet, frozen and stiff in death. The kind angel had come at last, and relieved him of the many miseries that his fellow-man had heaped upon him. Yes, he had died, chilled and starved, with none to speak a kindly word, or do a kindly deed for him, in that last dread of hour of need!
The news of his death reached the ears of John Ardinburgh, a grandson of the old Colonel; and he declared that 'Bomefree, who had ever been a kind and faithful slave, should now have a good funeral.' And now, gentle reader, what think you constituted a good funeral? Answer-some black paint for the coffin, and-a jug of ardent spirits! What a compensation for a life of toil, of patient submission to repeated robberies of the most aggravated kind, and, also, far more than murderous neglect!! Mankind often vainly attempts to atone for unkindness or cruelty to the living, by honoring the same after death; but John Ardinburgh undoubtably meant his pot of paint and jug of whisky should act as an opiate on his slaves, rather than on his own seared conscience.
COMMENCEMENT OF ISABELLA'S TRIALS IN LIFE.
Having seen the sad end of her parents, so far as it relates to this earthly life, we will return with Isabella to that memorable auction which threatened to separate her father and mother. A slave auction is a terrible affair to its victims, and its incidents and consequences are graven on their hearts as with a pen of burning steel.
At this memorable time, Isabella was struck off, for the sum of one hundred dollars, to one John Nealy, of Ulster County, New York; and she has an impression that in this sale she was connected with a lot of sheep. She was now nine years of age, and her trials in life may be dated from this period. She says, with emphasis, 'Now the war begun. ' She could only talk Dutch-and the Nealys could only talk English. Mr. Nealy could understand Dutch, but Isabel and her mistress could neither of them understand the language of the other-and this, of itself, was a formidable obstacle in the way of a good understanding between them, and for some time was a fruitful source of dissatisfaction to the mistress, and of punishment and suffering to Isabella. She says, 'If they sent me for a frying-pan, not knowing what they meant, perhaps I carried them pot-hooks and trammels. Then, oh! how angry mistress would be with me!' Then she suffered 'terribly-terribly ', with the cold. During the winter her feet were badly frozen, for want of proper covering. They gave her a plenty to eat, and also a plenty of whippings. One Sunday morning, in particular, she was told to go to the barn; on going there, she found her master with a bundle of rods, prepared in the embers, and bound together with cords. When he had tied her hands together before her, he gave her the most cruel whipping she was ever tortured with. He whipped her till the flesh was deeply lacerated, and the blood streamed from her wounds-and the scars remain to the present day, to testify to the fact. 'And now,' she says, 'when I hear 'em tell of whipping women on the bare flesh, it makes my flesh crawl, and my very hair rise on my head! Oh! my God!' she continues, 'what a way is this of treating human beings?' In those hours of her extremity, she did not forget the instructions of her mother, to go to God in all her trials, and every affliction; and she not only remembered, but obeyed: going to him, 'and telling him all-and asking Him if He thought it was right,' and begging him to protect and shield her from her persecutors.
She always asked with an unwavering faith that she should receive just what she pleaded for,-'And now,' she says, 'though it seems curious, I do not remember ever asking for any thing but what I got it. And I always received it as an answer to my prayers. When I got beaten, I never knew it long enough to go beforehand to pray; and I always thought that if I only had had time to pray to God for help, I should have escaped the beating.' She had no idea God had any knowledge of her thoughts, save what she told him; or heard her prayers, unless they were spoken audibly. And consequently, she could not pray unless she had time and opportunity to go by herself, where she could talk to God without being overheard.
When she had been at Mr. Nealy's several months, she began to beg God most earnestly to send her father to her, and as soon as she commenced to pray, she began as confidently to look for his coming, and, ere it was long, to her great joy, he came. She had no opportunity to speak to him of the troubles that weighed so heavily on her spirit, while he remained; but when he left, she followed him to the gate, and unburdened her heart to him, inquiring if he could not do something to get her a new and better place. In this way the slaves often assist each other, by ascertaining who are kind to their slaves, comparatively; and then using their influence to get such an one to hire or buy their friends; and masters, often from policy, as well as from latent humanity, allow those they are about to sell or let, to choose their own places, if the persons they happen to select for masters are considered safe pay. He promised to do all he could, and they parted. But, every day, as long as the snow lasted, (for there was snow on the ground at the time,) she returned to the spot where they separated, and walking in the tracks her father had made in the snow, repeated her prayer that 'God would help her father get her a new and better place.'
A long time had not elapsed, when a fisherman by the name of Scriver appeared at Mr. Nealy's, and inquired of Isabel 'if she would like to go and live with him.' She eagerly answered 'Yes,' and nothing doubting but he was sent in answer to her prayer; and she soon started off with him, walking while he rode; for he had bought her at the suggestion of her father, paying one hundred and five dollars for her. He also lived in Ulster County, but some five or six miles from Mr. Nealy's.
Scriver, besides being a fisherman, kept a tavern for the accommodation of people of his own class-for his was a rude, uneducated family, exceedingly profane in their language, but, on the whole, an honest, kind and well-disposed people.
They owned a large farm, but left it wholly unimproved; attending mainly to their vocations of fishing and inn-keeping. Isabella declares she can ill describe the kind of life she led with them. It was a wild, out-of-door kind of lief. She was expected to carry fish, to hoe corn, to bring roots and herbs from the woods for beers, go to the Strand for a gallon of molasses or liquor as the case might require, and 'browse around,' as she expresses it. It was a life that suited her well for the time-being as devoid of hardship or terror as it was of improvement; a need which had not yet become a want. Instead of improving at this place, morally, she retrograded, as their example taught her to curse; and it was here that she took her first oath. After living with them for about a year and a half, she was sold to one John J. Dumont, for the sum of seventy pounds. This was in 1810. Mr. Dumont lived in the same county as her former masters, in the town of New Paltz, and she remained with him till a short time previous to her emancipation by the State, in 1828.
HER STANDING WITH HER NEW MASTER AND MISTRESS.
Had Mrs. Dumont possessed that vein of kindness and consideration for the slaves, so perceptible in her husband's character, Isabella would have been as comfortable here, as one had best be, if one must be a slave. Mr. Dumont had been nursed in the very lap of slavery, and being naturally a man of kind feelings, treated his slaves with all the consideration he did his other animals, and more, perhaps. But Mrs. Dumont, who had been born and educated in a non-slaveholding family, and, like many others, used only to work-people, who, under the most stimulating of human motives, were willing to put forth their every energy, could not have patience with the creeping gait, the dull understanding, or see any cause for the listless manners and careless, slovenly habits of the poor down-trodden outcast-entirely forgetting that every high and efficient motive had been removed far from him; and that, had not his very intellect been crushed out of him, the slave would find little ground for aught but hopeless despondency. From this source arose a long series of trials in the life of our heroine, which we must pass over in silence; some from motives of delicacy, and others, because the relation of them might inflict undeserved pain on some now living, whom Isabel remembers only with esteem and love; therefore, the reader will not be surprised if our narrative appears somewhat tame at this point, and may rest assured that it is not for want of facts, as the most thrilling incidents of this portion of her life are from various motives suppressed.
One comparatively trifling incident she wishes related, as it made a deep impression on her mind at the time-showing, as she thinks, how God shields the innocent, and causes them to triumph over their enemies, and also how she stood between master and mistress. In her family, Mrs. Dumont employed two white girls, one of whom, named Kate, evinced a disposition to 'lord it over' Isabel, and, in her emphatic language, 'to grind her down '. Her master often shielded her from the attacks and accusations of others, praising her for her readiness and ability to work, and these praises seemed to foster a spirit of hostility to her, in the minds of Mrs. Dumont and her white servant, the latter of whom took every opportunity to cry up her faults, lessen her in the esteem of her master and increase against her the displeasure of her mistress, which was already more than sufficient for Isabel's comfort. Her master insisted that she could do as much work as half a dozen common people, and do it well, too; whilst her mistress insisted that the
first was true, only because it ever came from her hand but half performed. A good deal of feeling arose from this difference of opinion, which was getting to rather an uncomfortable height, when, all at once, the potatoes that Isabel cooked for breakfast assumed a dingy, dirty look. Her mistress blamed her severely, asking her master to observe 'a fine specimen of Bell's work!'-adding, 'it is the way all her work is done.' Her master scolded also this time, and commanded her to be more careful in future. Kate joined with zest in the censures, and was very hard upon her. Isabella thought that she had done all she well could to have them nice; and became quite distressed at their appearances, and wondered what she should do to avoid them. In this dilemma, Gertrude Dumont (Mr. D.'s eldest child, a good, kind-hearted girl of ten years, who pitied Isabel sincerely), when she heard them all blame her so unsparingly, came forward, offering her sympathy and assistance; and when about to retire to bed, on the night of Isabella's humiliation, she advanced to Isabel, and told her, if she would wake her early next morning, she would get up and attend to her potatoes for her, while she (Isabella) went to milking, and they would see if they could not have them nice, and not have 'Poppee,' her word for father, and 'Matty,' her word for mother, and all of 'em, scolding so terribly.
Isabella gladly availed herself of this kindness, which touched her to the heart, amid so much of an opposite spirit. When Isabella had put the potatoes over to boil, Getty told her she would herself tend the fire, while Isabel milked. She had not long been seated by the fire, in performance of her promise, when Kate entered, and requested Gertrude to go out of the room and do something for her, which she refused, still keeping her place in the corner. While there, Kate came sweeping about the fire, caught up a chip, lifted some ashes with it, and dashed them into the kettle. Now the mystery was solved, the plot discovered! Kate was working a little too fast at making her mistress's words good, at showing that Mrs. Dumont and herself were on the right side of the dispute, and consequently at gaining power over Isabella. Yes, she was quite too fast, inasmuch as she had overlooked the little figure of justice, which sat in the comer, with scales nicely balanced, waiting to give all their dues.
But the time had come when she was to be overlooked no longer. It was Getty's turn to speak now. 'Oh Poppee! oh Poppee!' said she, 'Kate has been putting ashes in among the potatoes! I saw her do it! Look at those that fell on the outside of the kettle! You can now see what made the potatoes so dingy every morning, though Bell washed them clean!' And she repeated her story to every new comer, till the fraud was made as public as the censure of Isabella had been. Her mistress looked blank, and remained dumb-her master muttered something which sounded very like an oath-and poor Kate was so chop-fallen, she looked like a convicted criminal, who would gladly have hid herself, (now that the baseness was out,) to conceal her mortified pride and deep chagrin.
It was a fine triumph for Isabella and her master, and she became more ambitious than ever to please him; and he stimulated her ambition by his commendation, and by boasting of her to his friends, telling them that 'that wench' (pointing to Isabel) 'is better to me than a man-for she will do a good family's washing in the night, and be ready in the morning to go into the field, where she will do as much at raking and binding as my best hands.' Her ambition and desire to please were so great, that she often worked several nights in succession, sleeping only short snatches, as she sat in her chair; and some nights she would not allow herself to take any sleep, save what she could get resting herself against the wall, fearing that if she sat down, she would sleep too long. These extra exertions to please, and the praises consequent upon them, brought upon her head the envy of her fellow-slaves, and they taunted her with being the 'white folks' nigger.' On the other hand, she received the larger share of the confidence of her master, and many small favors that were by them unattainable. I asked her if her master, Dumont, ever whipped her? She answered, 'Oh yes, he sometimes whipped me soundly, though never cruelly. And the most severe whipping he ever give me was because I was cruel to a cat.' At this time she looked upon her master as a God; and believed that he knew of and could see her at all times, even as God himself. And she used sometimes to confess her delinquencies, from the conviction that he already knew them, and that she should fare better if she confessed voluntarily: and if any one talked to her of the injustice of her being a slave, she answered them with contempt, and immediately told her master. She then firmly believed that slavery was right and honorable. Yet she now sees very clearly the false position they were all in, both masters and slaves; and she looks back, with utter astonishment, at the absurdity of the claims so arrogantly set up by the masters, over beings designed by God to be as free as kings; and at the perfect stupidity of the slave, in admitting for one moment the validity of these claims.
In obedience to her mother's instructions, she had educated herself to such a sense of honesty, that, when she had become a mother, she would sometimes whip her child when it cried to her for bread, rather than give it a piece secretly, lest it should learn to take what was not its own! And the writer of this knows, from personal observation, that the slaveholders of the South feel it to be a religious duty to teach their slaves to be honest, and never to take what is not their own! Oh consistency, art thou not a jewel? Yet Isabella glories in the fact that she was faithful and true to her master; she says, 'It made me true to my God'-meaning, that it helped to form in her a character that loved truth, and hated a lie, and had saved her from the bitter pains and fears that are sure to follow in the wake of insincerity and hypocrisy.
As she advanced in years, an attachment sprung up between herself and a slave named Robert. But his master, an Englishman by the name of Catlin, anxious that no one's property but his own should be enhanced by the increase of his slaves, forbade Robert's visits to Isabella, and commanded him to take a wife among his fellow-servants. Notwithstanding this interdiction, Robert, following the bent of his inclinations, continued his visits to Isabel, though very stealthily, and, as he believed, without exciting the suspicion of his master; but one Saturday afternoon, hearing that Bell was ill, he took the liberty to go and see her. The first intimation she had of his visit was the appearance of her master, inquiring 'if she had seen Bob.' On her answering in the negative, he said to her, 'If you see him, tell him to take care of himself, for the Catlins are after him.' Almost at that instant, Bob made his appearance; and the first people he met were his old and his young masters. They were terribly enraged at finding him there, and the eldest began cursing, and calling upon his son to 'Knock down the d-d black rascal'; at the same time, they both fell upon him like tigers, beating him with the heavy ends of their canes, bruising and mangling his head and face in the most awful manner, and causing the blood, which streamed from his wounds, to cover him like a slaughtered beast, constituting him a most shocking spectacle. Mr. Dumont interposed at this point, telling the ruffians they could no longer thus spill human blood on his premises-he would have 'no niggers killed there.' The Catlins then took a rope they had taken with them for the purpose, and tied Bob's hands behind him in such a manner, that Mr. Dumont insisted on loosening the cord, declaring that no brute should be tied in that manner, where he was. And as they led him away, like the greatest of criminals, the more humane Dumont followed them to their homes, as Robert's protector; and when he returned, he kindly went to Bell, as he called her, telling her he did not think they would strike him any more, as their wrath had greatly cooled before he left them. Isabella had witnessed this scene from her window, and was greatly shocked at the murderous treatment of poor Robert, whom she truly loved, and whose only crime, in the eye of his persecutors, was his affection for her. This beating, and we know not what after treatment, completely subdued the spirit of its victim, for Robert ventured no more to visit Isabella, but like an obedient and faithful chattel, took himself a wife from the house of his master. Robert did not live many years after his last visit to Isabel, but took his departure to that country, where 'they neither marry nor are given in marriage,' and where the oppressor cannot molest.
Subsequently, Isabella was married to a fellow-slave, named Thomas, who had previously had two wives, one of whom, if not both, had been torn from him and sold far away. And it is more than probable, that he was not only allowed but encouraged to take another at each successive sale. I say it is probable, because the writer of this knows from personal observation, that such is the custom among slaveholders at the present day; and that in a twenty months' residence among them, we never knew any one to open the lip against the practice; and when we severely censured it, the slaveholder had nothing to say; and the slave pleaded that, under existing circumstances, he could do no better.
Such an abominable state of things is silently tolerated, to say the least, by slaveholders-deny it who may. And what is that religion that sanctions, even by its silence, all that is embraced in the 'Peculiar Institution? ' If there can be any thing more diametrically opposed to the religion of Jesus, than the working of this soul-killing system-which is as truly sanctioned by the religion of America as are her ministers and churches-we wish to be shown where it can be found.
We have said, Isabella was married to Thomas-she was, after the fashion of slavery, one of the slaves performing the ceremony for them; as no true minister of Christ can perform, as in the presence of God, what he knows to be a mere farce, a mock marriage, unrecognised by any civil law, and liable to be annulled any moment, when the interest or caprice of the master should dictate.
With what feelings must slaveholders expect us to listen to their horror of amalgamation in prospect, while they are well aware that we know how calmly and quietly they contemplate the present state of licentiousness their own wicked laws have created, not only as it regards the slave, but as it regards the more privileged portion of the population of the South?
Slaveholders appear to me to take the same notice of the vices of the slave, as one does of the vicious disposition of his horse. They are often an inconvenience; further than that, they care not to trouble themselves about the matter.
ISABELLA AS A MOTHER.
In process of time, Isabella found herself the mother of five children, and she rejoiced in being permitted to be the instrument of increasing the property of her oppressors! Think, dear reader, without a blush, if you can, for one moment, of a mother thus willingly, and with pride, laying her own children, the 'flesh of her flesh,' on the altar of slavery-a sacrifice to the bloody Moloch! But we must remember that beings capable of such sacrifices are not mothers; they are only 'things,' 'chattels,' 'property.'
But since that time, the subject of this narrative has made some advances from a state of chattelism towards that of a woman and a mother; and she now looks back upon her thoughts and feelings there, in her state of ignorance and degradation, as one does on the dark imagery of a fitful dream. One moment it seems but a frightful illusion; again it appears a terrible reality. I would to God it were but a dreamy myth, and not, as it now stands, a horrid reality to some three millions of chattelized human beings.
I have already alluded to her care not to teach her children to steal, by her example; and she says, with groanings that cannot be written, 'The Lord only knows how many times I let my children go hungry, rather than take secretly the bread I liked not to ask for.' All parents who annul their preceptive teachings by their daily practices would do well to profit by her example.
Another proof of her master's kindness of heart is found in the following fact. If her master came into the house and found her infant crying, (as she could not always attend to its wants and the commands of her mistress at the same time,) he would turn to his wife with a look of reproof, and ask her why she did not see the child taken care of; saying, most earnestly, 'I will not hear this crying; I can't bear it, and I will not hear any child cry so. Here, Bell, take care of this child, if no more work is done for a week.' And he would linger to see if his orders were obeyed, and not countermanded.
When Isabella went to the field to work, she used to put her infant in a basket, tying a rope to each handle, and suspending the basket to a branch of a tree, set another small child to swing it. It was thus secure from reptiles and was easily administered to, and even lulled to sleep, by a child too young for other labors. I was quite struck with the ingenuity of such a baby-tender, as I have sometimes been with the swinging hammock the native mother prepares for her sick infant-apparently so much easier than aught we have in our more civilized homes; easier for the child, because it gets the motion without the least jar; and easier for the nurse, because the hammock is strung so high as to supersede the necessity of stooping.
After emancipation had been decreed by the State, some years before the time fixed for its consummation, Isabella's master told her if she would do well, and be faithful, he would give her 'free papers,' one year before she was legally free by statute. In the year 1826, she had a badly diseased hand, which greatly diminished her usefulness; but on the arrival of July 4, 1827, the time specified for her receiving her 'free papers,' she claimed the fulfilment of her master's promise; but he refused granting it, on account (as he alleged) of the loss he had sustained by her hand. She plead that she had worked all the time, and done many things she was not wholly able to do, although she knew she had been less useful than formerly; but her master remained inflexible. Her very faithfulness probably operated against her now, and he found it less easy than he thought to give up the profits of his faithful Bell, who had so long done him efficient service.
But Isabella inwardly determined that she would remain quietly with him only until she had spun his wool-about one hundred pounds-and then she would leave him, taking the rest of the time to herself. 'Ah!' she says, with emphasis that cannot be written, 'the slaveholders are TERRIBLE for promising to give you this or that, or such and such a privilege, if you will do thus and so; and when the time of fulfilment comes, and one claims the promise, they, forsooth, recollect nothing of the kind: and you are, like as not, taunted with being a LIAR; or, at best, the slave is accused of not having performed his part or condition of the contract.' 'Oh!' said she, 'I have felt as if I could not live through the operation sometimes. Just think of us! so eager for our pleasures, and just foolish enough to keep feeding and feeding ourselves up with the idea that we should get what had been thus fairly promised; and when we think it is almost in our hands, find ourselves flatly denied! Just think! how could we bear it? Why, there was Charles Brodhead promised his slave Ned, that when harvesting was over, he might go and see his wife, who lived some twenty or thirty miles off. So Ned worked early and late, and as soon as the harvest was all in, he claimed the promised boon. His master said, he had merely told him he 'would see if he could go, when the harvest was over; but now he saw that he could not go.' But Ned, who still claimed a positive promise, on which he had fully depended, went on cleaning his shoes. His master asked him if he intended going, and on his replying 'yes,' took up a sled-stick that lay near him, and gave him such a blow on the head as broke his skull, killing him dead on the spot. The poor colored people all felt struck down by the blow.' Ah! and well they might. Yet it was but one of a long series of bloody, and other most effectual blows, struck against their liberty and their lives. * But to return from our digression.
The subject of this narrative was to have been free July 4, 1827, but she continued with her master till the wool was spun, and the heaviest of the 'fall's work' closed up, when she concluded to take her freedom into her own hands, and seek her fortune in some other place.
Note: *Yet no official notice was taken of his more than brutal murder.
The question in her mind, and one not easily solved, now was, 'How can I get away?' So, as was her usual custom, she 'told God she was afraid to go in the night, and in the day every body would see her.' At length, the thought came to her that she could leave just before the day dawned, and get out of the neighborhood where she was known before the people were much astir. 'Yes,' said she, fervently, 'that's a good thought! Thank you, God, for that thought!' So, receiving it as coming direct from God, she acted upon it, and one fine morning, a little before day-break, she might have been seen stepping stealthily away from the rear of Master Dumont's house, her infant on one arm and her wardrobe on the other; the bulk and weight of which, probably, she never found so convenient as on the present occasion, a cotton handkerchief containing both her clothes and her provisions.
As she gained the summit of a high hill, a considerable distance from her master's, the sun offended her by coming forth in all his pristine splendor. She thought it never was so light before; indeed, she thought it much too light. She stopped to look about her, and ascertain if her pursuers were yet in sight. No one appeared, and, for the first time, the question came up for settlement, 'Where, and to whom, shall I go?' In all her thoughts of getting away, she had not once asked herself whither she should direct her steps. She sat down, fed her infant, and again turning her thoughts to God, her only help, she prayed him to direct her to some safe asylum. And soon it occurred to her, that there was a man living somewhere in the direction she had been pursuing, by the name of Levi Rowe, whom she had known, and who, she thought, would be likely to befriend her. She accordingly pursued her way to his house, where she found him ready to entertain and assist her, though he was then on his death-bed. He bade her partake of the hospitalities of his house, said he knew of two good places where she might get in, and requested his wife to show her where they were to be found. As soon as she came in sight of the first house, she recollected having seen it and its inhabitants before, and instantly exclaimed, 'That's the place for me; I shall stop there.' She went there, and found the good people of the house, Mr. and Mrs. Van Wagener, absent, but was kindly received and hospitably entertained by their excellent mother, till the return of her children. When they arrived, she made her case known to them. They listened to her story, assuring her they never turned the needy away, and willingly gave her employment.
She had not been there long before her old master, Dumont, appeared, as she had anticipated; for when she took French leave of him, she resolved not to go too far from him, and not put him to as much trouble in looking her up-for the latter he was sure to do-as Tom and Jack had done when they ran away from him, a short time before. This was very considerate in her, to say the least, and a proof that 'like begets like.' He had often considered her feelings, though not always, and she was equally considerate.
When her master saw her, he said, 'Well, Bell, so you've run away from me.' 'No, I did not run away; I walked away by day-light, and all because you had promised me a year of my time.' His reply was, 'You must go back with me.' Her decisive answer was, 'No, I won't go back with you.' He said, 'Well, I shall take the child.' This also was as stoutly negatived.
Mr. Isaac S. Van Wagener then interposed, saying, he had never been in the practice of buying and selling slaves; he did not believe in slavery; but, rather than have Isabella taken back by force, he would buy her services for the balance of the year-for which her master charged twenty dollars, and five in addition for the child. The sum was paid, and her master Dumont departed; but not till he had heard Mr. Van Wagener tell her not to call him master-adding, 'there is but one master; and he who is your master is my master.' Isabella inquired what she should call him? He answered, 'call me Isaac Van Wagener, and my wife is Maria Van Wagener.' Isabella could not understand this, and thought it a mighty change, as it most truly was from a master whose word was law, to simple Isaac S. Van Wagener, who was master to no one. With these noble people, who, though they could not be the masters of slaves, were undoubtedly a portion of God's nobility, she resided one year, and from them she derived the name of Van Wagener; he being her last master in the eye of the law, and a slave's surname is ever the same as his master; that is, if he is allowed to have any other name than Tom, Jack, or Guffin. Slaves have sometimes been severely punished for adding their master's name to their own. But when they have no particular title to it, it is no particular offence.
ILLEGAL SALE OF HER SON.
A little previous to Isabel's leaving her old master, he had sold her child, a boy of five years, to a Dr. Gedney, who took him with him as far as New York city, on his way to England; but finding the boy too small for his service, he sent him back to his brother, Solomon Gedney. This man disposed of him to his sister's husband, a wealthy planter, by the name of Fowler, who took him to his own home in Alabama.
This illegal and fraudulent transaction had been perpetrated some months before Isabella knew of it, as she was now living at Mr. Van Wagener's. The law expressly prohibited the sale of any slave out of the State,-and all minors were to be free at twenty-one years of age; and Mr. Dumont had sold Peter with the express understanding, that he was soon to return to the State of New York, and be emancipated at the specified time.
When Isabel heard that her son had been sold South, she immediately started on foot and alone, to find the man who had thus dared, in the face of all law, human and divine, to sell her child out of the State; and if possible, to bring him to account for the deed.
Arriving at New Paltz, she went directly to her former mistress, Dumont, complaining bitterly of the removal of her son. Her mistress heard her through, and then replied-'Ugh! a fine fuss to make about a little nigger! Why, haven't you as many of 'em left as you can see to, and take care of? A pity 'tis, the niggers are not all in Guinea!! Making such a halloo-balloo about the neighborhood; and all for a paltry nigger!!!' Isabella heard her through, and after a moment's hesitation, answered, in tones of deep determination-'I'll have my child again.' 'Have your child again!' repeated her mistress-her tones big with contempt, and scorning the absurd idea of her getting him. 'How can you get him? And what have you to support him with, if you could? Have you any money?' 'No,' answered Bell, 'I have no money, but God has enough, or what's better! And I'll have my child again.' These words were pronounced in the most slow, solemn, and determined measure and manner. And in speaking of it, she says, 'Oh my God! I know'd I'd have him agin. I was sure God would help me to get him. Why, I felt so tall within-I felt as if the power of a nation was with me!'
The impressions made by Isabella on her auditors, when moved by lofty or deep feeling, can never be transmitted to paper, (to use the words of another,) till by some Daguerrian act, we are enabled to transfer the look, the gesture, the tones of voice, in connection with the quaint, yet fit expressions used, and the spirit-stirring animation that, at such a time, pervades all she says.
After leaving her mistress, she called on Mrs. Gedney, mother of him who had sold her boy; who, after listening to her lamentations, her grief being mingled with indignation at the sale of her son, and her declaration that she would have him again-said, 'Dear me! What a disturbance to make about your child! What, is your child, better than my child? My child is gone out there, and yours is gone to live with her, to have enough of every thing, and be treated like a gentleman!' And here she laughed at Isabel's absurd fears, as she would represent them to be. 'Yes,' said Isabel, 'your child has gone there, but she is married, and my boy has gone as a slave, and he is too little to go so far from his mother. Oh, I must have my child.' And here the continued laugh of Mrs. G. seemed to Isabel, in this time of anguish and distress, almost demoniacal. And well it was for Mrs. Gedney, that, at that time, she could not even dream of the awful fate awaiting her own beloved daughter, at the hands of him whom she had chosen as worthy the wealth of her love and confidence, and in whose society her young heart had calculated on a happiness, purer and more elevated than was ever conferred by a kingly crown. But, alas! she was doomed to disappointment, as we shall relate by and by. At this point, Isabella earnestly begged of God that he would show to those about her that He was her helper; and she adds, in narrating, 'And He did; or, if He did not show them, he did me.'
IT IS OFTEN DARKEST JUST BEFORE DAWN.
This homely proverb was illustrated in the case of our sufferer; for, at the period at which we have arrived in our narrative, to her the darkness seemed palpable, and the waters of affliction covered her soul; yet light was about to break in upon her.
Soon after the scenes related in our last chapter, which had harrowed up her very soul to agony, she met a man, (we would like to tell you who, dear reader, but it would be doing him no kindness, even at the present day, to do so,) who evidently sympathized with her, and counselled her to go to the Quakers, telling her they were already feeling very indignant at the fraudulent sale of her son, and assuring her that they would readily assist her, and direct her what to do. He pointed out to her two houses, where lived some of those people, who formerly, more than any other sect, perhaps, lived out the principles of the gospel of Christ. She wended her way to their dwellings, was listened to, unknown as she personally was to them, with patience, and soon gained their sympathies and active co-operation.
They gave her lodgings for the night; and it is very amusing to hear her tell of the 'nice, high, clean, white, beautiful bed' assigned her to sleep in, which contrasted so strangely with her former pallets, that she sat down and contemplated it, perfectly absorbed in wonder that such a bed should have been appropriated to one like herself. For some time she thought that she would lie down beneath it, on her usual bedstead, the floor. 'I did, indeed,' says she, laughing heartily at her former self. However, she finally concluded to make use of the bed, for fear that not to do so might injure the feelings of her good hostess. In the morning, the Quaker saw that she was taken and set down near Kingston, with directions to go to the Court House, and enter complaint to the Grand Jury.
By a little inquiry, she found which was the building she sought, went into the door, and taking the first man she saw of imposing appearance for the grand jury, she commenced her complaint. But he very civilly informed her there was no Grand Jury there; she must go up stairs. When she had with some difficulty ascended the flight through the crowd that filled them, she again turned to the 'grandest ' looking man she could select, telling him she had come to enter a complaint to the Grand Jury. For his own amusement, he inquired what her complaint was; but, when he saw it was a serious matter, he said to her, 'This is no place to enter a complaint-go in there,' pointing in a particular direction.
She then went in, where she found the Grand Jurors indeed sitting, and again commenced to relate her injuries. After holding some conversation among themselves, one of them rose, and bidding her follow him, led the way to a side office, where he heard her story, and asked her 'if she could swear that the child she spoke of was her son?' 'Yes,' she answered, 'I swear it's my son.' 'Stop, stop!' said the lawyer, 'you must swear by this book'-giving her a book, which she thinks must have been the Bible. She took it, and putting it to her lips, began again to swear it was her child. The clerks, unable to preserve their gravity any longer, burst into an upr
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